Through our Children in Families (CIF) initiative, GHR supports Catholic sisters and other key faith actors who lead with love as critical agents of change in care. To prevent children from being separated from their families in the first place, we also learn and collaborate to ensure systems overall are oriented toward family preservation and strengthening. And because alternatives to family care are sometimes necessary, we work alongside partners to ensure care is of high quality and for the shortest possible duration.

Catholic Care for Children (CCC) is a visionary initiative, led by Catholic sisters, to see children growing up in safe, nurturing families. Guided by the biblical mandate to care for the most vulnerable and animated by the principles of Catholic Social Teaching—especially the dignity of each person—CCC teams are reducing the need for institutional care by encouraging and facilitating family- and community-based care for children.

Download the July 2022 edition of AMECEA Magazine here to learn more.

From Commonweal Magazine: 
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"What is the culture of encounter? It’s an idea, rooted in Catholic tradition, articulated by Pope Francis, that’s now active in aspects of the Church ranging from spirituality to diplomacy to interreligious dialogue to culture and the arts. Unlike the idea of synodality, which is abstruse and Church-specific, the idea of a culture of encounter is broadly humanistic and straightforward enough that people of various backgrounds can aspire to it. I don’t think it’s an exaggeration to say that the success of the Synod on Synodality set to take place in Rome next year will depend on whether a culture of encounter is present there. Here’s hoping—and praying—that it is."

Read more.

From the Laudato Si' Movement:

For the first time, Pope Francis has published in advance his message for the World Day of Prayer for the Care of Creation, which is celebrated every September 1. It marks the beginning of the Season of Creation, an ecumenical period that unites Christians to pray and take action for our common home.

​What does the message say? We summarize it in four key points:

• A time to cultivate our ecological conversion

The Pope defines the Season of Creation as “an opportunity to cultivate our ‘ecological conversion’”, recalling this concept encouraged by St. John Paul II as a response to the ‘ecological catastrophe’ announced by St. Paul VI as early as 1970.
In this way, he invites all Christians during this time to “pray once more in the great cathedral of creation, and revel in the “grandiose cosmic choir” made up of countless creatures, all singing the praises of God”. 
People of faith, says the Pope, feel “even more responsible for acting each day in accordance with the summons to conversion.  Nor is that summons simply individual: “the ecological conversion needed to bring about lasting change is also a community conversion”. 

• Sweet song and bitter cry

Listening to creation, Francis mentions that there is a “kind of dissonance”: “On the one hand, we can hear a sweet song in praise of our beloved Creator; on the other, an anguished plea, lamenting our mistreatment of this our common home”.
In this regard, the Executive Director of Laudato Si’ Movement, Tomás Insua, mentioned: “The sweet song of creation is mixed with its bitter cry, as evidenced by the intense heat wave that is experienced in much of the northern hemisphere and that has already killed, only in Spain and Portugal, more than 1000 people or has left 5 million people without water in Monterrey, Mexico”. 
Francis encourages people to stop consumerism, change lifestyles and harmful systems. All scientific reports prove it and the Pope reaffirms it: “We are reaching ‘a breaking point’” and we must act now. “The crisis is no longer a hypothesis of a distant future but a tangible reality that is costing human lives,” added Tomás. 

• A warning message ahead the COPs

Ahead COP 27 on climate (Egypt, November 2022) and COP 15 on biodiversity (Canada, December 2022) Francis recalls in his message the importance of “promoting the effective implementation of the Paris Agreement”, as recently ratified by the Holy See. 
“Each passing moment is an opportunity for everyone, especially world leaders, to reverse the biodiversity and climate crises. Let COP 27 bring forth ambitious commitments to prevent carbon emissions from fossil fuels and support for clean energy transition as well as efficient relief for our brothers and sisters already within the climate crisis. Let COP 15 bring forth a firm commitment to end any more biodiversity collapse”, said Lindlyn Moma, Advocacy Director of the Laudato Si’ Movement.
And to the community of Catholics, the Pope calls them to prayer: “In this Season of Creation, let us pray that COP27 and COP15 may unite the human family to decisively address the double crisis of climate and biodiversity reduction”.

• Four key principles for biodiversity

Francis also uses his message to call on nations to halt the further collapse of the “web of life” – biodiversity – pointing to four principles:

1. Building a clear ethical basis for the transformation we need in order to save biodiversity; 
2. Fight biodiversity loss, support its conservation and recovery, and meet people’s needs in a sustainable way; 
3. Promote global solidarity, taking into account that biodiversity is a global common good that requires a shared commitment; 
4. Put people in vulnerable situations at the center, including those most affected by biodiversity loss, such as indigenous peoples, older people and youth.

Working at the intersection of our Access and Opportunity initiative and long-term partnerships with Catholic Sisters, GHR is supporting the Nuns & Nones Land Justice Project – a new initiative that expands opportunities for Sisters to reimagine the future of land in their possession in a creative manner, in alignment with their charism and leadership.

By resourcing land-based projects like regenerative farms and habitat restoration initiatives, the project works to address the enduring legacies of colonization, privatization, and structural inequality.
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Learn more about the Nuns & Nones Land Justice Project.